Female agency in Aboulela’s Minaret and River Spirit

Main Article Content

Aida Omet
Malek J. Zuraikat
Yousef Abu Addous
Ibrahim Alhiyari

Abstract

This study examines the evolution of female agency in Leila Aboulela’s novels Minaret (2005) and River Spirit (2023) through a comparative reading of her protagonist Najwa in Minaret with Akuany (Zamzam) in the later novel. It explores how Aboulela constructs women’s empowerment across diverse cultural, temporal, and social alienating contexts. Her protagonists’ transformation shifts from a private spiritual sphere to more historically oriented form of resilience. Drawing on an intersectional postcolonial feminist framework, particularly the work of Gayatri Spivak, Saba Mahmood, and Saidiya Hartman, further expands the understanding of this development in Aboulela’s literary oeuvre. Her exploration of Muslim and African female agency moves from individual ethical self-formation towards a more expansive engagement with anticolonial history and political struggle. Aboulela depicts how women’s strategies of survival are shaped by overlapping systems of oppression such as colonialism, gender, patriarchy, and enslavement. In so doing, this study contributes to Aboulela scholarship by reading her female characters, Najwa and Akuany, across diasporic and historical contexts, tracing how this shift enables her to recover forms of agency that have been silenced and marginalized within diasporic, imperial, and patriarchal discourse. 

Downloads

Download data is not yet available.

Article Details

How to Cite
Omet, A., Zuraikat, M. J., Abu Addous, Y., & Alhiyari, I. (2026). Female agency in Aboulela’s Minaret and River Spirit. Research Journal in Advanced Humanities, 7(3). https://doi.org/10.58256/43pksm83
Section
Articles

How to Cite

Omet, A., Zuraikat, M. J., Abu Addous, Y., & Alhiyari, I. (2026). Female agency in Aboulela’s Minaret and River Spirit. Research Journal in Advanced Humanities, 7(3). https://doi.org/10.58256/43pksm83

Share

References

Abdelrazek-Alsiefy, A. (2024) ‘Muslim Women’s Representation, Religious Identity, and Politics: On River Spirit’, Janus Unbound: Journal of Critical Studies, 3(2), pp. 118–126.

Aboulela, L. (2005) Minaret. London: Black Cat.

Aboulela, L. (2023) River Spirit. London: Saqi Books.

Ahmed, S. (2000a) ‘Home and Away: Narratives of Migration and Estrangement’, in Strange Encounters: Embodied Others in Post-coloniality. London: Routledge, pp. 77–94.

Ahmed, S. (2000b) Strange Encounters: Embodied Others in Post-coloniality. London: Routledge.

Alkurdi, S.H. and Abu Amrieh, Y. (2025) ‘Verdant, Green, Lush: Aboulela’s Depiction of the Nile in River Spirit’, Journal of Intercultural Communication, 25(4), pp. 161–169.

Ben Amara, A. (2024a) ‘A Poetics of Chaos: Spatial Metaphors in Leila Aboulela’s The Translator and Minaret’, World Journal of English Language, 14(6), pp. 68–76.

Ben Amara, A. (2024b) ‘The Politics of Space in Leila Aboulela’s Minaret and Jamal Mahjoub’s A Line in the River’, International Journal of Arabic-English Studies, 24(1), pp. 267–285.

Butt, N. (2009) ‘Negotiating Untranslatability and Islam in The Translator’, Matatu: Journal for African Culture and Society, 36(1), pp. 167–179.

Choudhury, M. A. (2025) ‘Leila Aboulela’s Minaret as a Re-inscription of Faith in diasporic Discourses’, Journal of Cultural Analysis and Social Change, 10(3), pp. 510–518.

Childs, A. L. (2025) Ornamental Blackness: The Black Figure in European Decorative Arts. New Haven, CT: Yale University Press.

Dimitriu, I. (2014) ‘“Crossing and Dwelling”: Home as a State of Mind in Aboulela’s Minaret and Gordimer’s The Pickup’, Scrutiny2, 19(1), pp. 119–134.

Eickelman, D.F. and Piscatori, J. (1990) Muslim Travellers: Pilgrimage, Migration, and the Religious Imagination. Berkeley: University of California Press.

Fludernik, M. (2003) ‘The Diasporic Imaginary: Postcolonial Reconfigurations in the Context of Multiculturalism’, in Diaspora and Multiculturalism. Amsterdam: Rodopi. pp. xi-xxxviii, (p. xxix).

Gedalof, I. (2003) ‘Taking (a) Place: Female Embodiment and the Re-grounding of Community’, in Uprootings/Regroundings. Oxford: Bloomsbury Academic, pp. 91–114.

Gramsci, A. (1971) Selections from the Prison Notebooks. Translated by Q. Hoare and G. Nowell-Smith. New York: International Publishers.

Hartman, S. (1997) Scenes of Subjection: Terror, Slavery, and Self-making in Nineteenth-Century America. New York: Oxford University Press.

Hartman, S. (2019) Wayward Lives, Beautiful Experiments: Intimate Histories of Social Upheaval. New York: W.W. Norton.

Hasan, M. (2015) ‘Seeking Freedom in the “Third Space” of Diaspora’, Journal of Muslim Minority Affairs, 35(1), pp. 89–105.

Hassan, W. S. (2008) ‘Leila Aboulela and the Ideology of Muslim Immigrant Fiction’, The Journal of Commonwealth Literature, 43(2–3), pp. 298–319.

Hunter, E. (2013) ‘The Muslim “Who Has Faith” in Leila Aboulela’s Novels’, Current Writing, 25(1), pp. 88–99.

Koç, N. (2025) ‘From Darkness to Faith: Muslim Afterlife of Jean Rhys’s Voyage in the Dark in Leila Aboulela’s Minaret’, Journal of European Studies, 55(4), pp.403-420.

Leon, C.E. (2009) Movement and Belonging: Lines, Places, and Spaces of Travel. Bern: Peter Lang.

Mahmood, S. (2001) ‘Feminist Theory, Embodiment, and the Docile Agent’, Cultural Anthropology, 16(2), pp. 202–236.

Mahmood, S. (2005) Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press.

Morey, P. (2018) ‘“Halal fiction” and the Limits of Postsecularism: Criticism, Critique, and the Muslim in Leila Aboulela’s Minaret’, The Journal of Commonwealth Literature, 53(2), pp. 301–315.

Morton, S. (2012) Gayatri Chakravorty Spivak. London: Routledge.

Nash, G. (2007) ‘Leila Aboulela: Islam and Globalisation’, in The Anglo-Arab Encounter: Fiction and Autobiography by Arab Writers in English. Bern: Peter Lang, pp. 135–151.

Pepicelli, R. (2011) ‘Islam and Women’s Literature in Europe’, Journal of Philosophy of International Law and Global Politics, 8(2), pp. 75–92.

Roshan, K. M. and Al Tamimi, Y. A. (2025) ‘Muslim Women’s Diasporic Identity: A Critical Discourse Analysis of Leila Aboulela’s Minaret (2005)’, British Journal of Middle Eastern Studies, 52(3), pp. 1–18.

Roy, O. (2004) Globalized Islam: The Search for a New Ummah. New York: Columbia University Press.

Sabir, M.R. et al. (2024) ‘Gendered Spirits: Reclaiming Militarism and Feminine Agency in Aboulela’s River Spirit’, World Conference on Future Innovations and Sustainable Solutions. Futurity Research Publishing.

Santesso, E. (2013) Disorientation: Muslim Identity in Contemporary Anglophone Literature. Basingstoke: Palgrave Macmillan.

Semmi, W. (2023) ‘River Spirit by Leila Aboulela’, Harvard Review. para. 2

Available at: https://www.harvardreview.org/book-review/river-spirit/

Spivak, G.C. (1988) ‘Can the Subaltern Speak?’, in Marxism and the Interpretation of Culture. London: Macmillan, pp. 66–111.

Spivak, G.C. (1999) A Critique of Postcolonial Reason. Cambridge, MA: Harvard University Press.

Talafha, H.M. et al. (2022) ‘The Neutralizing Power of Spirituality in Leila Aboulela’s Minaret’, Jordan Journal of Modern Languages and Literatures, 14(2), pp. 433-453.

Tancke, U. (2011) ‘Original Traumas’, Postcolonial Text, 6(2), pp. 1–15.

Tuan, Y.-F. (1977) Space and Place: The Perspective of Experience. Minneapolis: University of Minnesota Press.

Zulfiqar, S. (2024) ‘Leila Aboulela, Islam, and the Trajectory of the African Novel’, Journal of Postcolonial Writing.