A dream deferred: Youth, disillusionment, and the postcolonial city in Meja Mwangi’s urban fictions
Main Article Content
Abstract
This paper re-examines Meja Mwangi’s early urban trilogy—Kill Me Quick (1973), Going Down River Road (1976), and The Cockroach Dance (1979)—as a literary intervention into the structural failures of postcolonial Kenya and the exclusions of the African literary canon. Despite his early prominence, Mwangi has often been marginalised in favour of canonical figures such as Achebe, Ngũgĩ, and Soyinka, whose works have shaped dominant expectations of African literature through allegory, resistance, and symbolic density. Mwangi’s fiction, by contrast, blends social realism with Kafkaesque absurdity to depict the psychic and material toll of postcolonial disenchantment. Framed through postcolonial theory and Marxist social analysis, this study argues that Mwangi critiques the unfulfilled promises of independence by portraying a cycle of exclusion, bureaucratic inertia, and deferred development. His protagonists—unemployed youth, informal labourers, and urban tenants—embody the systemic disenfranchisement of a generation. Rather than offering redemptive closure, Mwangi constructs a fictional cartography of alienation and absurdity, in which survival becomes the only form of resistance. His trilogy not only anticipates contemporary youth precarity, but also challenges the aesthetic hierarchies that have shaped African literary value. Reclaiming Mwangi’s work thus compels a rethinking of the canon’s boundaries and the politics of literary recognition.
Downloads
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
This open-access article is distributed under a Creative Commons Attribution (CC-BY-NC-SA) license.
You are free to: Share — copy and redistribute the material in any medium or format. Adapt — remix, transform, and build upon the material for any purpose, even commercially. The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms: Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
No additional restrictions: You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
How to Cite
References
Al-Harbi, K. (2018). Postcolonial disillusionment in Meja Mwangi’s fiction. African Literature Today, 36(1), 58–70.
Bhabha, H. K. (1990). DissemiNation: Time, narrative, and the margins of the modern nation. In H. K. Bhabha (Ed.), Nation and narration (pp. 291–322). Routledge.
Gikandi, S. (2000). Ngũgĩ wa Thiong’o. Cambridge University Press.
Hughes, L. (1994). Harlem [Poem]. In A. Rampersad & D. Roessel (Eds.), The collected poems of Langston Hughes (p. 426). Vintage Classics. (Original work published 1951)
Kehinde, A. (2004). Post-independence disillusionment in contemporary African fiction: The example of Meja Mwangi. Nordic Journal of African Studies, 13(2), 228–241.
Mbembe, A. (2001). On the postcolony. University of California Press.
Ngũgĩ wa Thiong’o, Owuor-Anyumba, H., & Lo Liyong, T. (1972). On the abolition of the English department. In B. Ashcroft, G. Griffiths, & H. Tiffin (Eds.), The post-colonial studies reader (pp. 439–442). Routledge.
Ogude, J. (1999). Ngũgĩ’s novels and African history: Narrating the nation. Pluto Press.
Ombati, M. (2019). Revisiting the margins: Popular fiction and the politics of literary value in Kenya. Journal of African Cultural Studies, 31(1), 56–70.
Ombati, M. (2022). Urban decay and the crisis of African humanism in Meja Mwangi’s fiction. Eastern African Literary Review, 5(2), 1–15.
Wanjala, C. (1980). For home and freedom: Essays on East African literature, culture and politics. Kenya Literature Bureau.